Sunday, March 27, 2022

The Making of Vladimir Putin

The Making of Vladimir Putin


The 22-year arc of the Russian president’s exercise of power is a study in audacity.


By Roger Cohen NEW YORK TIMES




PARIS — Speaking in what he called “the language of Goethe, Schiller and Kant,” picked up during his time as a K.G.B. officer in Dresden, President Vladimir V. Putin addressed the German Parliament on Sept. 25, 2001. “Russia is a friendly European nation,” he declared. “Stable peace on the continent is a paramount goal for our nation.”


The Russian leader, elected the previous year at the age of 47 after a meteoric rise from obscurity, went on to describe “democratic rights and freedoms” as the “key goal of Russia’s domestic policy.” Members of the Bundestag gave a standing ovation, moved by the reconciliation Mr. Putin seemed to embody in a city, Berlin, that long symbolized division between the West and the totalitarian Soviet world.

Norbert Röttgen, a center-right representative who headed the Parliament’s Foreign Affairs Committee for several years, was among those who rose to their feet. “Putin captured us,” he said. “The voice was quite soft, in German, a voice that tempts you to believe what is said to you. We had some reason to think there was a viable perspective of togetherness.”

Today, all togetherness shredded, Ukraine burns, bludgeoned by the invading army Mr. Putin sent to prove his conviction that Ukrainian nationhood is a myth. More than 3.7 million Ukrainians are refugees; the dead mount up in a month-old war; and that purring voice of Mr. Putin has morphed into the angry rant of a hunched man dismissing as “scum and traitors” any Russian who resists the violence of his tightening dictatorship.

His opponents, a “fifth column” manipulated by the West, will meet an ugly fate, Mr. Putin vowed this month, grimacing as his planned blitzkrieg in Ukraine stalled. True Russians, he said, would “spit them out like a gnat that accidentally flew into their mouths” and so achieve “a necessary self-purification of society.”

This was less the language of Kant than of fascist nationalist exaltation laced with Mr. Putin’s hardscrabble, brawling St. Petersburg youth.

Between these voices of reason and incitation, between these two seemingly different men, lie 22 years of power and five American presidents. As China rose, as America fought and lost its forever wars in Iraq and Afghanistan, as technology networked the world, a Russian enigma took form in the Kremlin.

Did the United States and its allies, through excess of optimism or naïveté, simply get Mr. Putin wrong from the outset? Or was he transformed over time into the revanchist warmonger of today, whether because of perceived Western provocation, gathering grievance, or the giddying intoxication of prolonged and — since Covid-19 — increasingly isolated rule?

Mr. Putin is an enigma, but he is also the most public of figures. Seen from the perspective of his reckless gamble in Ukraine, a picture emerges of a man who seized on almost every move by the West as a slight against Russia — and perhaps also himself. As the grievances mounted, piece by piece, year by year, the distinction blurred. In effect, he became the state, he merged with Russia, their fates fused in an increasingly Messianic vision of restored imperial glory.

“The temptation of the West for Putin was, I think, chiefly that he saw it as instrumental to building a great Russia,” said Condoleezza Rice, the former secretary of state who met several times with Mr. Putin during the first phase of his rule. “He was always obsessed with the 25 million Russians trapped outside Mother Russia by the breakup of the Soviet Union. Again and again he raised this. That is why, for him, the end of the Soviet empire was the greatest catastrophe of the 20th century.”

But if irredentist resentment lurked, alongside a Soviet spy’s suspicion of the United States, Mr. Putin had other initial priorities. He was a patriotic servant of the state. The post-communist Russia of the 1990s, led by Boris N. Yeltsin, the country’s first freely elected leader, had sundered.

In 1993, Mr. Yeltsin ordered the Parliament shelled to put down an insurgency; 147 people were killed. The West had to provide Russia with humanitarian aid, so dire was its economic collapse, so pervasive its extreme poverty, as large swaths of industry were sold off for a song to an emergent class of oligarchs. All this, to Mr. Putin, represented mayhem. It was humiliation.


“He hated what happened to Russia, hated the idea the West had to help it,” said Christoph Heusgen, the chief diplomatic adviser to former Chancellor Angela Merkel of Germany between 2005 and 2017. Mr. Putin’s first political manifesto for the 2000 presidential campaign was all about reversing Western efforts to transfer power from the state to the marketplace. “For Russians,” he wrote, “a strong state is not an anomaly to fight against.” Quite the contrary, “it is the source and guarantor of order, the initiator and the main driving force of any change.”

But Mr. Putin was no Marxist, even if he reinstated the Stalin-era national anthem. He had seen the disaster of a centralized planned economy, both in Russia and East Germany, where he served as a K.G.B. agent between 1985 and 1990.

The new president would work with the oligarchs created by chaotic, free-market, crony capitalism — so long as they showed absolute fealty. Failing that, they would be expunged. If this was democracy, it was “sovereign democracy,” a phrase embraced by Mr. Putin’s top political strategists, stress on the first word.

Marked, to some degree, by his home city of St. Petersburg, built by Peter the Great in the early 18th century as a “window to Europe,” and by his initial political experience there from 1991 working in the mayor’s office to attract foreign investment, Mr. Putin does appear to have been guardedly open to the West early in his rule.

He mentioned the possibility of Russian membership of NATO to President Bill Clinton in 2000, an idea that never went anywhere. He maintained a Russian partnership agreement signed with the European Union in 1994. A NATO-Russia Council was established in 2002. Petersburg man vied with Homo Sovieticus.

This was a delicate balancing act, for which the disciplined Mr. Putin was prepared. “You should never lose control,” he told the American movie director Oliver Stone in “The Putin Interviews,” a 2017 documentary. He once described himself as “an expert in human relations.” German lawmakers were not alone in being seduced by this man of impassive features and implacable intent, honed as an intelligence operative.

“You must understand, he is from the K.G.B., lying is his profession, it is not a sin,” said Sylvie Bermann, the French ambassador in Moscow from 2017 to 2020. “He is like a mirror, adapting to what he sees, in the way he was trained.”

A few months before the Bundestag speech, Mr. Putin famously won over President George W. Bush, who, after their first meeting in June 2001, said he had looked into the Russian president’s eyes, gotten “a sense of his soul” and found him “very straightforward and trustworthy.” Mr. Yeltsin, similarly swayed, anointed Mr. Putin as his successor just three years after he arrived in Moscow in 1996.

“Stable peace on the continent is a paramount goal for our nation,” Mr. Putin told German lawmakers in 2001. Credit...Fritz Reiss/Associated Press

“Putin orients himself very precisely to a person,” Mikhail B. Khodorkovsky, Russia’s richest man before he served a decade in a Siberian penal colony and had his company forcibly broken up, told me in an interview in 2016 in Washington. “If he wants you to like him, you will like him.”

The previous time I had seen Mr. Khodorkovsky, in Moscow in October 2003, was just days before his arrest by armed agents on embezzlement charges. He had been talking to me then about his bold political ambitions — a lèse-majesté unacceptable to Mr. Putin.

An Authoritarian’s Rise

The wooded presidential estate outside Moscow was comfortable but not ornate. In 2003, Mr. Putin’s personal tastes did not yet run to palatial grandiosity. Security guards lounged around, gawking at TVs showing fashion models on the runways of Milan and Paris.

Mr. Putin, as he likes to do, kept us waiting for many hours. It seemed a small demonstration of one-upmanship, a minor incivility he would inflict even on Ms. Rice, similar to bringing his dog into a meeting with Ms. Merkel in 2007 when he knew she was scared of dogs.

“I understand why he has to do this,” Ms. Merkel said. “To prove he’s a man.”

When the interview with three New York Times journalists at last began, Mr. Putin was cordial and focused, comfortable in his strong command of detail. “We firmly stand on the path of development of democracy and of a market economy,” he said, adding, “By their mentality and culture, the people of Russia are Europeans.”

He spoke of “good, close relations” with the Bush administration, despite the Iraq war, and said “the main principles of humanism — human rights, freedom of speech — remain fundamental for all countries.” The greatest lesson of his education, he said, was “respect for the law.”

At this time, Mr. Putin had already clamped down on independent media; prosecuted a brutal war in Chechnya involving the leveling of Grozny, its capital; and placed security officials — known as siloviki — front and center in his governance. Often, they were old St. Petersburg buddies, like Nikolai Patrushev, now the secretary of Mr. Putin’s security council. The first rule of an intelligence officer is suspicion.




Grozny, Chechnya’s capital, in 2000. Mr. Putin ordered the city razed to put down a separatist movement.Credit...Dmitry Belyakov/Associated Press

When asked about his methods, the president bristled, suggesting America could not claim any moral high ground. “We have a proverb in Russia,” he said. “One should not criticize a mirror if you have a crooked face.”

The overriding impression was of a man divided behind his unflinching gaze. Michel Eltchaninoff, the French author of “Inside the Mind of Vladimir Putin,” said there was “a varnish of liberalism to his discourse in the early 2000s,” but the pull of restoring Russian imperial might, and so avenging Russia’s perceived relegation to what President Barack Obama would call “a regional power,” was always Mr. Putin’s deepest urge.

Born in 1952 in a city then called Leningrad, Mr. Putin grew up in the shadow of the Soviets’ war with Nazi Germany, known to Russians as the Great Patriotic War. His father was badly wounded, an older brother died during the brutal 872-day German siege of the city, and a grandfather had worked for Stalin as a cook. The immense sacrifices of the Red Army in defeating Nazism were not abstract but palpable within his modest family, as for many Russians of his generation. Mr. Putin learned young that, as he put it, “the weak get beat.”

“The West did not take sufficient account of the strength of Soviet myth, military sacrifice and revanchism in him,” Mr. Eltchaninoff, whose grandparents were all Russian, said. “He believes deeply that Russian man is prepared to sacrifice himself for an idea, whereas Western man likes success and comfort.”

Mr. Putin brought a measure of that comfort to Russia in the first eight years of his presidency. The economy galloped ahead, foreign investment poured in. “It was perhaps the happiest time in the country’s life, with a measure of prosperity and level of freedom never matched in Russian history,” said Alexander Gabuev, a senior fellow at the Carnegie Moscow Center.

Mr. Gabuev, who, like thousands of liberal Russians, has fled to Istanbul since the war in Ukraine began, added that “there was a lot of corruption and concentration of wealth, but also lots of boats rising. And remember, in the 1990s, everyone had been poor as a church mouse.” Now the middle class could vacation in Turkey or Vietnam.

The problem for Mr. Putin was that to diversify an economy, the rule of law helps. He had studied law at St. Petersburg University and claimed to respect it. In fact, power proved to be his lodestone. He held legal niceties in contempt. “Why would he share power when he could live off oil, gas, other natural resources, and enough redistribution to keep people happy?” Mr. Gabuev said.

Timothy Snyder, the prominent historian of fascism, put it this way: “Having toyed with an authoritarian rule-of-law state, he simply become the oligarch-in-chief and turned the state into the enforcer mechanism of his oligarchical clan.”

Still, the biggest country on earth, stretching across 11 time zones, needed more than economic recovery to stand tall once more. Mr. Putin had been formed in a Soviet world that held that Russia was not a great power unless it dominated its neighbors. Rumblings at the country’s doorstep challenged that doctrine.

In November 2003, the Rose Revolution in Georgia set that country firmly on a Western course. In 2004 — the year of NATO’s second post-Cold War expansion, which brought in Estonia, Lithuania, Latvia, Bulgaria, Romania, Slovakia and Slovenia — massive street protests, known as the Orange Revolution, erupted in Ukraine. They, too, stemmed from a rejection of Moscow and the embrace of a Western future.

A Clash With the West

From 2004 onward, a distinct hardening of Mr. Putin’s Russia — what Ms. Rice, the former secretary of state, called “a crackdown where they were starting to spin these tales of vulnerability and democratic contagion” — became evident.

The president scrapped elections for regional governors in late 2004, turning them into Kremlin appointees. Russian TV increasingly looked like Soviet TV in its undiluted propaganda.

In 2006, Anna Politkovskaya, an investigative journalist critical of rights abuses in Chechnya, was murdered in Moscow on Mr. Putin’s birthday. Another Kremlin critic, Alexander Litvinenko, a former intelligence agent, who had dubbed Russia “a mafia state,” was killed in London, poisoned with a radioactive substance by Russian spies.

For Mr. Putin, NATO expansion into countries that had been part of the Soviet Union or its postwar East European imperium represented an American betrayal. But the threat of a successful Western democracy on his doorstep appears to have evolved into a more immediate perceived threat to his increasingly repressive system.

“Putin’s nightmare is not NATO, but democracy,” said Joschka Fischer, a former German foreign minister who met with Mr. Putin several times. “It’s the color revolutions, thousands of people on the streets of Kyiv. Once he embraced an imperial, military ideology as the foundation of Russia as a world power, he was unable to tolerate this.”

Although Mr. Putin has portrayed a West-leaning Ukraine as a threat to Russian security, it was more immediately a threat to Putin’s authoritarian system itself. Radek Sikorski, the former Polish foreign minister, said: “Putin is of course right that a democratic Ukraine integrated with Europe and successful is a mortal threat to Putinism. That, more than NATO membership, is the issue.”

The Russian president does not take well to mortal threats, real or imagined. If anyone had doubted Mr. Putin’s ruthlessness, they stood corrected by 2006. His loathing of weakness dictated a proclivity for violence. Yet Western democracies were slow to absorb this basic lesson.

They needed Russia, and not only for its oil and gas. The Russian president, who was the first to call President Bush after 9/11, was an important potential ally in what came to be called the Global War on Terror. It meshed with his own war in Chechnya and with a tendency to see himself as part of a civilizational battle on behalf of Christianity.

But Mr. Putin was far less comfortable with Mr. Bush’s “freedom agenda,” announced in his second inaugural of January 2005, a commitment to promote democracy across the world in pursuit of a neoconservative vision. In every stirring for liberty, Mr. Putin now saw the hidden hand of the United States. And why would Mr. Bush not include Russia in his ambitious program?

Arriving in Moscow as the U.S. ambassador in 2005, William Burns, now the C.I.A. director, sent a sober cable, all post-Cold War optimism dispelled. “Russia is too big, too proud, and too self-conscious of its own history to fit neatly into a ‘Europe whole and free,’” he wrote. As he relates in his memoir, “The Back Channel,” Mr. Burns added that Russian “interest in playing a distinctive Great Power role” would “sometimes cause significant problems.”

When François Hollande, the former French president, met Mr. Putin several years later, he was surprised to find him referring to Americans as “Yankees” — and in scathing terms. These Yankees had “humiliated us, put us in second position,” Mr. Putin told him. NATO was an organization “aggressive by its nature,” used by the United States to put Russia under pressure, even to stir democracy movements.

“He expressed himself in a cold and calculating way,” Mr. Hollande said. “He is a man who always wants to demonstrate a kind of implacable determination, but also in the form of seduction, almost gentleness. An agreeable tone alternates with brutal outbursts, which are thereby made more effective.”

The more assured he grew in his power, the more Mr. Putin appears to have reverted to the hostility toward the United States in which he was formed. The NATO bombing of Belgrade in 1999 during the Kosovo War, and the United States invasion of Iraq in 2003, had already given him a healthy distrust of American invocations of the United Nations Charter and international law. Convinced of the exceptionalism of Russia, its inevitable fate to be a great power, he could not abide American exceptionalism, the perception of America throwing its power around in the name of some unique destiny, an inherent mission to spread freedom in a world where the United States was the sole hegemon.

These grudges came to a head in Mr. Putin’s ferocious speech in 2007 to the Munich Security Conference. “One state and, of course, first and foremost the United States, has overstepped its national borders in every way,” he declared to a shocked audience. A “unipolar world” had been imposed after the Cold War with “one center of authority, one center of force, one center of decision-making.”

The result was a world “in which there is one master, one sovereign, and at the end of the day this is pernicious.” More than pernicious, it was “extremely dangerous,” resulting “in the fact that nobody feels safe.”

The Threat of NATO Expansion

After the Munich speech, Germany still had hopes for Mr. Putin. Ms. Merkel, raised in East Germany, a Russian speaker, had formed a relationship with him. Mr. Putin put his two children in Moscow’s German school after his return from Dresden. He liked to quote from German poems. “There was an affinity,” said Mr. Heusgen, her top diplomatic adviser. “An understanding.”

Working with Mr. Putin could not mean dictating to him, however. “We deeply believed it would not be good to bring Georgia and Ukraine into NATO,” Mr. Heusgen said. “They would bring instability.” Article 10 of the NATO Treaty, as Mr. Heusgen noted, says any new member must be in a position to “contribute to the security of the North Atlantic area.” Just how the two contested countries would do that was unclear to Ms. Merkel.

The United States, however, with the Bush presidency in its last year, was in no mood to compromise. Mr. Bush wanted a “Membership Action Plan,” or MAP, for Ukraine and Georgia, a specific commitment to bringing the two countries into the alliance, to be announced at the April 2008 NATO summit in Bucharest. NATO expansion had ensured the security and freedom of 100 million Europeans liberated from the totalitarian Soviet imperium; it should not stop.

Mr. Burns, as ambassador, was opposed. In a then-classified message to Ms. Rice, he wrote: “Ukrainian entry into NATO is the brightest of all redlines for the Russian elite (not just Putin). In more than two and a half years of conversations with key Russian players, from knuckle-draggers in the dark recesses of the Kremlin to Putin’s sharpest liberal critics, I have to yet to find anyone who views Ukraine in NATO as anything other than a direct challenge to Russian interests.”

Already, in February 2008, the United States and many of its allies had recognized the independence of Kosovo from Serbia, a unilateral declaration rejected as illegal by Russia and seen as an affront to a fellow Slav nation. Ms. Bermann, the former French ambassador to Moscow, recalled Sergey V. Lavrov, the Russian foreign minister, warning her at the time: “Be careful, it’s a precedent, it will be used against you.”

France joined Germany in Bucharest in opposing the MAP for Georgia and Ukraine. “Germany wanted nothing,” Ms. Rice recalled. “It said you could not take in a country with a frozen conflict like Georgia” — an allusion to the tense standoff between Georgia and the breakaway, Russian-backed, self-declared republics of South Ossetia and Abkhazia.

To which Mr. Sikorski, the Polish foreign minister, retorted: “You were a frozen conflict for 45 years!”

The compromise was messy. The NATO leaders’ declaration said that Ukraine and Georgia “will become members of NATO.” But it stopped short of endorsing an action plan that would make such membership possible. Ukraine and Georgia were left with an empty promise, consigned to drift indefinitely in a strategic no man’s land, while Russia was at once angered and offered a glimpse of a division it could later exploit.

“Today we look at the statement and think it was the worst of all worlds,” said Thomas Bagger, the outgoing senior diplomatic adviser to the German president.

Mr. Putin came to Bucharest and delivered what Ms. Rice described as an “emotional speech,” suggesting Ukraine was a made-up country, noting the presence of 17 million Russians there, and calling Kyiv the mother of all Russian cities — a claim that would develop into an obsession.

To Mr. Sikorski, Mr. Putin’s speech was not surprising. He had received a letter that year from Vladimir V. Zhirinovsky, a fierce Russian nationalist who was then the deputy speaker of the Duma, suggesting that Poland and Russia simply partition Ukraine. “I did not respond,” Mr. Sikorski said. “We are not in the business of changing borders.”

Still, for all the differences, Mr. Putin had not yet hardened into outright hostility. President Bush and Ms. Rice proceeded to Mr. Putin’s favored resort of Sochi on the Black Sea Coast.

Mr. Putin showed off the sites planned for the 2014 Winter Olympics. He introduced them to Dmitri A. Medvedev, his longtime associate who would become president in May, as part of a choreographed maneuver to respect Russian’s constitutional term limits but allow Mr. Putin to return to the Kremlin in 2012 after a spell as prime minister.

There were Cossack dancers. Some Americas danced and the mood there was very good.

Three months later, a five-day war erupted in Georgia. Russia called it a “peace enforcement” operation. Having provoked an impetuous Georgian attack on its proxy forces in South Ossetia, Russia invaded Georgia. Its strategic goal was to neutralize any ambitions for Georgian NATO membership; this was largely achieved. Moscow recognized the independence of Abkhazia and South Ossetia, integrating them into Russia.

Mr. Putin, in his deliberate manner, had drawn a first line in the sand, with no meaningful Western response.

Us Versus Them

On May 7, 2012, as a 30-gun salute echoed over Moscow and riot police officers in camouflage rounded up protesters, Mr. Putin returned to the Russian presidency. Bristling and increasingly convinced of Western perfidy and decadence, he was in many respects a changed man.

Riot police dispersed demonstrators in downtown Moscow protesting Mr. Putin’s return to the presidency in May 2012.Credit...Sergey Ponomarev/Associated Press

The outbreak of large street protests five months earlier, with marchers bearing signs that said “Putin is a thief,” had cemented his conviction that the United States was determined to bring a color revolution to Russia. The demonstrations erupted after parliamentary elections in December 2011 that were widely viewed as fraudulent by domestic and international observers. The unrest was eventually crushed.

Mr. Putin accused then-Secretary of State Hillary Clinton of being the primary instigator. “She set the tone for some actors in our country and gave them a signal,” he said. Mrs. Clinton retorted that, in line with America’s values, “we expressed concerns that we thought were well founded about the conduct of the elections.”

So much for the Obama administration’s attempts at a “reset” in relations with Russia over the four years that the milder Mr. Medvedev, who was always beholden to Mr. Putin, spent in office.

Still, the idea that Mr. Putin posed any serious threat to American interests was largely dismissed in a Washington focused on defeating Al Qaeda. After Gov. Mitt Romney said that the biggest geopolitical threat facing the United States was Russia, he was mocked by President Obama.

“The Cold War’s been over for 20 years,” Mr. Obama said by way of contemptuous instruction during a 2012 presidential debate.

Russia, under American pressure, had abstained in a 2011 United Nations Security Council vote for military intervention in Libya, which authorized “all necessary measures” to protect civilians. When this mission, in Mr. Putin’s perception, morphed into the pursuit of the overthrow of Col. Muammar el-Qaddafi, who was killed by Libyan forces, the Russian president was furious. This was yet further confirmation of America’s international lawlessness.

Russia-Ukraine War: Key Developments

Biden’s trip comes to an end. President Biden offered a message of unity and support for Ukraine in an address in Warsaw as he wrapped up a three-day trip to Europe. The speech came amid reports that the Ukrainian city of Lviv just across the Polish border had been hit by missiles.

On the ground. Ukraine’s counteroffensive appeared to be gaining momentum, with the military hitting Russian targets and claiming territorial gains. Their progress underscores Russia’s flawed execution of the invasion, with supply shortages and demoralizing conditions for its soldiers.

Russia signals a shift. Russia’s Defense Ministry said the goals of the “first stage of the operation” had been “mainly accomplished,” and that it would now focus on securing Ukraine’s eastern Donbas region. The ambiguous statement could signal a possible recalibration of its war aims.

Weapons of mass destruction. Dmitri A. Medvedev, the vice chairman of Russia’s Security Council, said the country was prepared to use nuclear weapons if its existence was threatened. NATO allies earlier agreed to provide Ukraine with equipment and training to deal with fallout from a possible Russian attack using chemical, biological or nuclear weapons.

Something else was at work. “He was haunted by the brutal takeout of Qaddafi,” said Mark Medish, who was senior director for Russian, Ukrainian and Eurasian affairs at the National Security Council during the Clinton presidency. “I was told that he replayed the videos again and again.” The elimination of a dictator felt personal.

Michel Duclos, a former French ambassador to Syria and now a special adviser to the Institut Montaigne think tank in Paris, places Mr. Putin’s definitive “choice of repolarization” in 2012. China had risen, offering new strategic options. “He had become convinced that the West was in decline after the 2008 financial crisis,” Mr. Duclos said. “The way forward now was confrontation.”

In this clash, Mr. Putin had armed himself with cultural and religious reinforcements. He cast himself as the macho embodiment of conservative Orthodox Christian values against the West’s irreligious embrace of same-sex marriage, radical feminism, homosexuality, mass immigration and other manifestations of “decadence.”

The United States and its allies, in Mr. Putin’s telling, were intent on globalizing these subversive values under cover of democracy promotion and human rights. Saint Russia would stand against this baleful homogenization. Putinism, as it was now fleshed out, stood against a Godless and insinuating West. Moscow had an ideology once more. It was one of conservative resistance, and it appealed to rightist leaders across Europe and beyond.

It was also, it seems, a reflection of something more. When, in the Oliver Stone documentary, Mr. Putin is asked if he ever has “bad days,” his response is: “I am not a woman, so I don’t have bad days.” Pressed a little by the generally deferential Mr. Stone, the Russian president opines, “That’s just the nature of things.”

Later, Mr. Stone asks about gays and the military. “If you are taking a shower in a submarine with a man and you know he is gay, do you have a problem with that?” Mr. Putin replies: “Well, I prefer not to go to the shower with him. Why provoke him? But you know, I’m a judo master.”

This, apparently, was meant as a joke.

But Mr. Putin was not joking about his conservative challenge to Western culture. It allowed him to develop his own support in Europe among hard-right parties like the French National Rally, formerly the National Front, that received a loan from a Russian bank. Autocratic nationalism revived its appeal, challenging the democratic liberalism that the Russian leader would pronounce “obsolete” in 2019.

A number of fascist or nationalist writers and historians with mystical ideas of Russian destiny and fate, prominent among them Ivan Ilyin, increasingly influenced Mr. Putin’s thinking. Ilyin saw the Russian soldier as “the will, the force and the honor of the Russian state” and wrote, “My prayer is like a sword. And my sword is like a prayer.” Mr. Putin took to citing him frequently.

“By the time Putin returns to the Kremlin he has an ideology, a spiritual cover for his kleptocracy,” said Mr. Snyder, the historian. “Russia now extends however far its leader decides. It’s all about eternal Russia, a mash-up of the last 1,000 years. Ukraine is ours, always ours, because God says so, and never mind the facts.”

When Mr. Putin traveled to Kyiv in July 2013, on a visit to mark the 1,025th anniversary of the conversion to Christianity of Prince Vladimir of the Kyivan Rus, he vowed to protect “our common Fatherland, Great Rus.” Later he would have a statue of Vladimir erected in front of the Kremlin.

For Ukraine, however, such Russian “protection” had become little more than a thinly veiled threat, whatever the extensive cultural, linguistic and family ties between the two countries.

“Poland has been invaded many times by Russia,” Mr. Sikorski, the former Polish foreign minister, said. “But remember, Russia never invades. It just comes to the assistance of endangered Russian-speaking minorities.”

A Leader Emboldened

The 22-year arc of Mr. Putin’s exercise of power is in many ways a study of growing audacity. Intent at first at restoring order in Russia and gaining international respect — especially in the West — he became convinced that a Russia rich in oil revenue and new high-tech weaponry could strut the world, deploy military force and meet scant resistance.

“Power, for the Russians, is arms. It is not the economy,” said Ms. Bermann, the former French ambassador, who closely followed Mr. Putin’s steady militarization of Russian society during her time in Moscow. She was particularly struck by the grandiose video display of advanced nuclear and hypersonic weaponry presided over by the president in a March 2018 address to the nation.

“Nobody listened to us,” Mr. Putin proclaimed. “Listen to us now.” He also said, “Efforts to contain Russia have failed.”

If Mr. Putin was, as he now seemed to believe, the personification of Russia’s mystical great-power destiny, all constraints were off. “When I first met him you had to lean in a little to understand what he was saying,” said Ms. Rice, the former secretary of state. “I’ve seen Putin go from a little shy, to pretty shy, to arrogant, and now megalomaniacal.”

An important moment in this development appears to have come with Mr. Obama’s last-minute decision in 2013 not to bomb Syria after Bashar al-Assad, the Syrian president, crossed an American “red line” against using chemical weapons. Mr. Obama took the case for war to a reluctant Congress instead, and under the lingering American threat and pressure from Moscow, Mr. al-Assad agreed to the destruction of the weapons.

The hesitation appears to have left an impression on Mr. Putin. “It was decisive, I think,” said Mr. Hollande, the former French president, who had readied warplanes to take part in the planned military strike. “Decisive for American credibility, and that had consequences. After that, I believe, Mr. Putin considered Mr. Obama weak.”

Certainly, Mr. Putin rapidly ramped up his efforts to expand Russian power.

Ukraine, by ousting its Moscow-backed leader in a bloody popular uprising in February 2014, and so de facto rejecting Mr. Putin’s multi-billion-dollar blandishments to join his Eurasian Union rather than pursue an association agreement with the European Union, committed the unpardonable. This, for Mr. Putin, was the devouring specter of color revolution made real. It was, he insisted, an American-backed “coup.”

Putting up recruitment posters in 2014 for the Russian-backed separatist forces in Donetsk in eastern Ukraine. Credit...Mauricio Lima for The New York Times

Mr. Putin’s annexation of Crimea and orchestration of the military conflict in eastern Ukraine that created two Russian-backed breakaway regions followed.

Two decades earlier, in 1994, Russia had signed an agreement known as the Budapest Memorandum, under which Ukraine gave up its vast nuclear arsenal in exchange for a promise of respect for its sovereignty and existing borders. But Mr. Putin had no interest in that commitment.

Mr. Heusgen said a breaking point for Ms. Merkel came when she asked Mr. Putin about the “little green men” — masked Russian soldiers — who appeared in Crimea before the Russian annexation in March 2014. “I have nothing to do with them,” Mr. Putin responded, unconvincingly.

“He lied to her — lies, lies, lies,” Mr. Heusgen said. “From then on, she was much more skeptical about Mr. Putin.” She would tell Mr. Obama that the Russian leader was “living in another world.”

Later, when Mr. Putin ordered Russian forces into Syria and, in 2016, embarked on the ferocious bombardment of Aleppo, Ms. Merkel told him the bombing had to stop. But the Russian leader would have none of it.

“He said there were some Chechen fighters and terrorists there, and he did not want them back, and he would bomb the whole of Aleppo to get rid of them,” Mr. Heusgen said. “It was of an absolute brutality. I mean, how brutal can you get?”

Lies and brutality: The core methods of late Putin were clear enough. For anyone who was listening, Mr. Lavrov, the foreign minister, had made that evident at the 2015 Munich Security Conference.

In a speech as violent as Mr. Putin’s in 2007, Mr. Lavrov accused Ukrainians of engaging in an orgy of “nationalistic violence” characterized by ethnic purges directed against Jews and Russians. The annexation of Crimea occurred because a popular uprising demanded “the right of self-determination” under the United Nations Charter, he claimed.

The United States, in Mr. Lavrov’s account, was driven by an insatiable desire for global dominance. Europe, once the Cold War ended, should have built “the common European house” — a “free economic zone” from Lisbon to Vladivostok — rather than expand NATO eastward.

But not many people were listening. The United States and most of Europe — less so the states closest to Russia — glided on in the seldom-questioned belief that the Russian threat, while growing, was contained; that Mr. Putin was a rational man whose use of force involved serious cost-benefit analysis; and that European peace was assured. The oligarchs continued to make “Londongrad” their home; Britain’s Conservative Party was glad to take money from them. Prominent figures in Germany, France and Austria were happy to accept well-paid Russian sinecures. They included Gerhard Schröder, the former German chancellor, and François Fillon, the former French prime minister. Russian oil and gas poured into Europe.

Prominent intellectuals, including Hélène Carrère d’Encausse, the perpetual secretary of the Académie Française and a specialist in Russian history, defended Mr. Putin strongly, even in the run-up to the war in Ukraine. “The United States applied itself to humiliating Russia,” she told a French TV interviewer, suggesting the simultaneous dissolution of NATO and the Warsaw Pact would have better served the world.

As for former President Donald J. Trump, he never had a critical word for Mr. Putin, preferring to believe him rather than his own intelligence services on the issue of Russian meddling in the 2016 election.

With hindsight, we should have started long ago what we now need to do in a rush,” Mr. Bagger, the senior German diplomat, said. “Strengthen our military and diversify energy supplies. Instead we went along and expanded resource flows from Russia. And we dragged along a hollowed-out army.”

He added: “We did not realize that Putin had spun himself into a historical mythology and was thinking in categories of a 1,000-year empire. You cannot deter someone like that with sanctions.”

The War in Ukraine

The unthinkable can happen. Russia’s war of choice in Ukraine is proof of that. Watching it unfold, Ms. Bermann told me she had been reminded of lines from “The Human Stain” by Philip Roth: “The danger with hatred is, once you start in on it, you get a hundred times more than you bargained for. Once you start, you can’t stop.”

In the isolation of Covid-19, apparently redoubled by the germaphobia that has led the Russian leader to impose what Mr. Bagger called “extraordinary arrangements” for anyone meeting him, all Mr. Putin’s obsessions about the 25 million Russians lost to their motherland at the breakup of the Soviet Union seem to have coagulated.

“Something happened,” said Ms. Bermann, who was greeted by a smiling Mr. Putin when she presented her credentials as ambassador in 2017. “He speaks with a new rage and fury, a kind of folly.”

Ms. Rice was similarly struck. “Something is definitely different,” she said. “He’s not in control of his emotions. Something is wrong.”

After President Emmanuel Macron of France met with Putin at opposite ends of a 20-foot table last month, he told journalists on his plane that he found him more stiff, isolated and ideologically unyielding than at their previous meeting in 2019. Mr Macron’s aides described Mr. Putin as physically changed, his face puffy. “Paranoid” was the word chosen by the French president’s top diplomatic adviser to describe a speech by Mr. Putin just before the war.

That Ukraine got to Mr. Putin in some deeply disturbing way is evident in the 5,000-word tract on “The Historical Unity of Russians and Ukrainians” that he penned in his isolation last summer and had distributed to members of the armed forces. Marshaling arguments ranging back to the ninth century, he said that “Russia was robbed, indeed.” Ukraine was now home to “radicals and neo-Nazis” intent on effacing any trace of Russia.

“We will never allow our historical territories and people close to us living there to be used against Russia,” he wrote. “And to those who will undertake such an attempt, I would like to say that this way they will destroy their own country.”

His intent, in hindsight, was clear enough, many months before the invasion. It appeared so to Mr. Eltchaninoff, the French author. “The religion of war had installed itself,” he said. “Putin had replaced the real with a myth.”

But why now? The West, Mr. Putin had long since concluded, was weak, divided, decadent, given over to private consumption and promiscuity. Germany had a new leader, and France an imminent election. A partnership with China had been cemented. Poor intelligence persuaded him Russian troops would be greeted as liberators in wide swaths of eastern Ukraine, at least. Covid-19, Mr. Bagger said, “had given him a sense of urgency, that time was running out.”

Mr. Hollande, the former president, had a simpler explanation: “Putin was drunk on his success. In recent years, he has won enormously.” In Crimea, in Syria, in Belarus, in Africa, in Kazakhstan. “Putin tells himself, ‘I am advancing everywhere. Where am I in retreat? Nowhere!’”

That is no longer the case. In a single stroke, Mr. Putin has galvanized NATO, ended Swiss neutrality and German postwar pacifism, united an often fragmented European Union, hobbled the Russian economy for years to come, provoked a massive exodus of educated Russians and reinforced the very thing he denied had ever existed, in a way that will prove indelible: Ukrainian nationhood. He has been outmaneuvered by the agile and courageous Ukrainian president, Volodymyr Zelensky, a man he mocked.

“He has undone on a coin-flip the achievements of his presidency,” said Mr. Gabuev, the Carnegie Moscow senior fellow now in Istanbul. For Mr. Hollande, “Mr. Putin has committed the irremediable.”

President Biden has called Mr. Putin a “brute,” a “war criminal” and a “killer.” “For God’s sake, this man cannot remain in power,” he said in Poland on Saturday. Yet the Russian leader retains deep reserves of support in Russia, and tight control over his security services.

That power corrupts is well known. An immense distance seems to separate the man who won over the Bundestag in 2001 with a conciliatory speech and the ranting leader berating the “national traitors” seduced by the West who “can’t do without foie gras, oysters or the so-called gender freedoms,” as he put it in his scum-and-traitors speech this month. If nuclear war remains a remote possibility, it is far less remote than a month ago — a subject of regular dinner-table conversations across Europe as Mr. Putin pursues the “de-Nazification” of a country whose leader is Jewish.

It is as if, after a flirtation with a new idea — a Russia integrated with the West — Mr. Putin, who will be 70 this year, reverted to something deeper in his psyche: the world of his childhood after The Great Patriotic War had been won, with Russia in his head again liberating Ukrainians from Nazism, and Stalin restored to heroic stature.

With his assault on independent media completed, his insistence that the invasion is not a “war,” and his liquidation of Memorial International, the leading human rights organization chronicling Stalin-era persecution, Mr. Putin has circled back to his roots in a totalitarian country.

Mr. Röttgen, who stood to applaud Mr. Putin 21 years ago, told me: “I think at this point he either wins or he’s done. Done politically, or done physically.”

 

Friday, March 25, 2022

The Secrets of Lasting Friendships


The Secrets of Lasting Friendships

 DAVID BROOKS The New York Times


In early 2020, just before the start of the pandemic, I met a woman who said she practiced “aggressive friendship.” It takes a lot of her time, but she’s the person who regularly invites friends over to her house, who organizes events and outings with her friends. What a fantastic way to live.

I thought of her while reading Robin Dunbar’s recent book, “Friends.” If the author’s name means something to you, it’s probably because of Dunbar’s number. This is his finding that the maximum number of meaningful relationships most people can have is somewhere around 150. How many people are invited to the average American wedding? About 150. How many people are on an average British Christmas card list? About 150. How many people were there in early human hunter-gatherer communities? About 150.

Dunbar argues that it’s a matter of cognitive capacity. The average human mind can maintain about 150 stable relationships at any given moment. These 150 friends are the people you invite to your big events — the people you feel comfortably altruistic toward.

He also argues that most people have a circle of roughly 15 closer friends. These are your everyday social companions — the people you go to dinner and the movies with. Within that group there’s your most intimate circle, with roughly five friends. These are the people who are willing to give you unstinting emotional, physical and financial help in your time of need.

Dunbar argues that the closeness of a friendship is influenced by how many things you have in common. “You are twice as likely to share genes with a friend as you are with any random person from your local neighborhood,” he writes. People tend to befriend those who have similar musical tastes, political opinions, professions, worldviews and senses of humor. You meet a new person. You invest time in getting to know this person, and you figure out which friendship circle you are going to slot him or her into.

Time is one crucial element in friendship. Jeffrey Hall, an expert in the psychology of friendship, studied 112 University of Kansas first years and found that it took about 45 hours of presence in another person’s company to move from acquaintance to friend. To move from casual friend to meaningful friend took another 50 hours over a three-month period, and to move into the inner close friend circle took another 100 hours.

People generally devote a lot more time to their inner circles than to their outer circles. Dunbar found that over the course of a month, people devote about eight and a half hours to each of their five closest friends, and they devote a bit more than two hours a month (basically a dinner or a lunch) to the next 10 who complete their 15-person circle. They devote, on average, less than 20 minutes a month to the other 135 people in their larger friend circle.

These are averages. We each have our own friendship style. Extroverts spend their social energy across more people and have more but weaker close friendships. Introverts invest in fewer people but have stronger ties to them.

The other crucial factor in friendship is social skill, and this is something that, as a society, we don’t take seriously enough. This has become a passionate conviction for me over the past decade. Social life is fast, complex and incredibly demanding cognitively. Americans have only recently begun to teach social and emotional skills in schools, and there are plenty of reasons to believe that online life erodes those skills.

But our happiness in life, as well as our health and fulfillment, is hugely dependent on our ability to be skillfully understanding of and considerate toward others. A lot of the bitterness and alienation in our country flows from the fact that our social skills are inadequate to the complex society we now live in.

The psychologists Michael Argyle and Monika Henderson identified some of the social actions on which friendships are based: standing up for friends when they are not around, sharing important news with them, confiding vulnerabilities with them, providing emotional support when it’s needed.

A lot of the important skills are day-to-day communications skills: throwing the conversation back and forth without interrupting, adding something meaningful to what the other person just said, telling jokes, reminiscing about the past, anticipating how the other person might react to your comment so you can frame it in a way that’s most helpful.

Dunbar and his colleagues Neil Duncan and Anna Marriott sampled conversations other people were having in coffee shops and other venues and found that two-thirds of the conversation time was spent talking about social topics. Dunbar’s research also suggests that the average person can expect to have a close relationship break down about every 2.3 years. That’s roughly 30 relationship breakdowns over an adulthood — usually over things like lack of care and poor communication.

I find Dunbar’s work fascinating, though like so much of the social sciences, it focuses on what can be quantified across populations, so it misses what is particular and unique about each friendship.

Most of this research was done many years ago. Reading it in the context of Covid, I often had a sense that I was glimpsing a lost world. Everything seems so fragile. As we gradually slog back to normal life, this might be the moment to take a friendship inventory, and to be aggressively friendly.

Saturday, March 19, 2022

Realism Must Guide Our Reaction to Russia’s Invasion

 Realism Must Guide Our Reaction to Russia’s Invasion

Tanner Greer The New York Times

Mr. Greer is an essayist and strategist who frequently writes about security and international affairs.


The Russian invasion of Ukraine has transformed the face of global geopolitics. Two weeks ago, the West stood distracted, uncertain and divided; now it has embarked on a determined, even frenzied, effort to stymie Russian power. The list of Western actions grows longer by the day: Some 20 countries have sent weapons to Ukraine. More than 17,000 foreign-supplied antitank weapons now flood the battlefield. Even more countries have united to levy more than 3,600 sanctions against Russian individuals and companies. Seven of Russia’s largest banks have been removed from the SWIFT interbank messaging system. The dollar and euro reserves of the Russian central bank have been frozen. American, Canadian and European airspaces have been closed to all Russian planes.

The extraordinary actions of the Western powers are a natural and proportional response to Vladimir Putin’s reckless resort to force. Yet it is precisely their naturalness that should make us wary. When disaster breaks, leaders do not have time to dissect the fine print of every policy option presented to them. Crisis cascades: Each update from the front presents decision makers with a new demand for action. In such circumstances, it is natural for the snap assessment or the emotionally charged judgment to eclipse the careful calculation of cost and benefit.

In columns and Twitter threads across the Western world, we read equally charged demands that Western governments do more to stop the Russian advance — and do it now. This too is natural, but it is also not prudent. Failure to slow down and examine the assumptions and motivations behind our choices may lead to decisions that feel right in the moment but fail to safeguard our interests, secure our values or reduce the human toll of war in the long run.

Americans should be particularly sensitive to the dangers of moral fervor and intuitive judgment overwhelming the slower, more bureaucratic processes behind most foreign policy. As the political scientist Michael Mazarr recounts in his book “Leap of Faith: Hubris, Negligence, and America’s Greatest Foreign Policy Tragedy,” an exhaustive study of the decision-making process behind the invasion of Iraq, this was exactly the reason the Bush administration blundered its way into catastrophe two decades ago.

Dr. Mazarr contrasts two modes of foreign policy decision making: The first follows what he calls a “logic of consequences.” Policymaking in this mode is concerned with the ultimate outcomes of a proposed policy; it is obsessed with managing the costs and benefits needed to secure its goal. The second approach, “the logic of appropriateness,” is driven instead by the moral imperative to do the right thing.

Even very experienced officials — such as those that led the Bush administration — can fall prey to the “logic of appropriateness” when the circumstances conspire against consequentialist thinking. Sept. 11 imbued the administration’s debates with a moral outrage that, though justified by the horror of the attacks, clouded officials’ long-term thinking. The Bush team was seized by an intuitive conviction that securing the United States from future terrorist attacks could occur only by disrupting Middle Eastern society as forcefully as the terrorists had disrupted America’s. But this judgment was never exposed to careful scrutiny. Fear of a repeat terrorist attack led the Bush administration to speed up the decision-making cycle and suspend the review process that would have forced the administration to question faulty assumptions about Saddam Hussein’s intentions or more carefully weigh the potential consequences of war. The result was that the administration seriously engaged with the consequences of its decisions only long after they had been made.

This is a danger policymakers forced by crisis to act outside formal decision-making processes face, especially if the crisis inspires the sort of indignation and horror that powered American policy after Sept. 11. The invasion of Ukraine is exactly this sort of event. Mr. Putin’s invasion is a violation of the moral norms upon which the European order stands. The maximalist language emanating from some Western capitals is a natural, if unwise, response to this sort of atrocity.

Consider the declaration by Prime Minister Boris Johnson of Britain that “Vladimir Putin’s act of aggression must fail and be seen to fail.” Language like this is more concerned with what must happen for justice to be realized than with the realistic assessment of the range of scenarios that might happen if Mr. Johnson’s preferred policies are followed. In times of crisis, pronouncements like these are a dangerous foundation for policy.

Any realistic assessment of the policy options available to the Western powers must begin with a sober appraisal of the situation on the ground — even if that means contemplating a settlement that falls short of justice. Despite the heroic resistance of Ukrainians and repeated operational blunders by the invading force, there are powerful reasons for Mr. Putin to remain optimistic about achieving his war aims. Ukraine is large; war, even the modern mechanized variety, is slow. But the most successful Russian advances have brought Russian troops more than 200 miles into Ukraine. This is approximately the distance that separates Baltimore from New York City. 

Relative to NATO forces, the railway-supplied Russians are short on logistics support and heavy on artillery. Russia’s artillery battalions are the pride of its armed forces, often judged by defense experts to have a qualitative and quantitative advantage over their Western counterparts. As the besieged forces in Kharkiv and Mariupol can attest, the lethality of Russian forces will only rise as this artillery is brought to the front. A slower war of siege and starve may not have been Mr. Putin’s original invasion plan, but it poses severe difficulties for the Ukrainian forces. It is unclear how long forces in Kyiv can withstand a siege. By one American estimate, once Kyiv is surrounded, its food supplies will last for only two weeks. Ukrainian forces in the east face a similar dilemma. If Kharkiv or Zaporizhya falls into Russian hands, the Ukrainians will have to decide between abandoning eastern Ukraine for a more defensible position or risk having their supplies cut off and their position surrounded.

It is unlikely that mounting casualties or temporary logistical frustrations will be enough to force the Russians off the battlefield if either objective — the fall of Kyiv or a Ukrainian retreat from the east — remains in sight. Either will put the Russian forces in a favorable position when peace negotiations begin in earnest. To cease hostilities, the Russians have already demanded that Ukraine recognize the independence of Donetsk and Lugansk, acknowledge Russian sovereignty over Crimea and amend its Constitution to ensure future neutrality. These demands will grow more onerous as the Russian advance creeps forward. Left unspoken in these negotiations is the matter of Western sanctions. Mr. Putin will require at least a partial face-saving victory to end this war. A promise to decrease sanctions might meet this need. This outcome would not be just, but it would hold the best potential for saving the most Ukrainian lives.

Refusal to settle on the part of the Ukrainians or their Western backers will likely lead the Russians to commit to the permanent occupation of the territory they’ve taken. This is the most probable outcome of any policy predicated on inflexible Western ultimatums. In this scenario, sanctions would stay in place for decades. A new iron curtain would fall across Europe, separating Belarus, Russia and occupied Ukraine from the West. Though terrible for the Russian and Ukrainian peoples, this may be a strategically stable and even strategically advantageous state for the United States and its NATO allies.

A Russian economy stalled by sanctions will have trouble funding the expansion and modernization of the Russian military. This diminished Russia, forced to carry the military and economic costs of occupying and pacifying a resistant Ukraine, will find it difficult to repeat its aggression against other recalcitrant parts of the traditional Russian imperium, like Finland and the Baltic States. Maybe the West is willing to accept this outcome, but it carries its own risks.

Trapping a bear makes it more desperate, not less dangerous. Moscow, squeezed by sanctions and facing larger NATO military budgets, may resort to extraordinarily risky measures to forestall decline. It was precisely this logic — complete with the prospect of crushing restrictions by a superior economic power and weapons shipments to a weaker military foe — that led Hitler to Barbarossa and imperial Japan to Pearl Harbor. However, the authoritarian great powers of the 20th century, which gambled that escalating conventional military conflicts might bring Western rivals to the negotiating table before economic isolation reduced their own national power beyond repair, are unlike modern Russia in one key respect: Russia has nukes to gamble with.

This is not a simple problem. Our desire to punish Mr. Putin for the evil he has unleashed in Ukraine must be carefully balanced against the lives that will be lost the longer this war lasts, the real risks of military escalation, the long-term security needs of Europe and the second-order effects a new iron curtain might have on other parts of American foreign policy — such as U.S. security commitments in East Asia and the health of the dollar as the world’s reserve currency. To meet this challenge, we must keep our policy firmly rooted in the “logic of consequence.” Americans living generations from now will be grateful that in this moment of crisis, our policy was guided by careful calculation instead of emotional reaction.

 

Saturday, March 12, 2022

Escaping American tribalism


Escaping American tribalism


Only personal bravery can end polarization

BY WILLIAM DERESIEWICZ Unherd


William Deresiewicz is the author of Excellent Sheep, The Death of the Artist, and A Jane Austen Education. The End of Solitude: Selected Essays on Culture and Society will be out in August.



One summer afternoon when I was 23 — this was in 1987 — I was twiddling the dial on the radio in the apartment I was subletting on 114th St. when I stumbled on a station that was unlike anything that I had ever heard before. They were in the middle of a story about the Appalachian Trail, profiling some of the people who were hiking its two thousand miles that year. The reporting was calm, patient, intelligent, allowing the subject to find its own shape, unfolding slowly, minute after minute, like the trail itself.

What is this, I thought? What portal had I fallen through? I’d been raised on 1010 WINS, “all news all the time,” blaring the same rotation of headlines, weather, traffic, and trivia, in 40-second increments, for hours at a stretch. The piece that I had happened on that day went on, improbably, for over 20 minutes.

The program I was listening to was called All Things Considered, on a network with the unfamiliar name of NPR, short for National Public Radio. I was immediately hooked. In no time flat, I’d put it on whenever I was home. Morning Edition as soon as I opened my eyes, All Things Considered when I got back in the afternoon, Fresh Air during dinner. I fell in love with Robert Siegel’s wit, Renée Montagne’s voice, Scott Simon’s charm. These people got me. They shared my interests, my outlook, my sensibilities. For the first time, I felt myself reflected in the public sphere. “NPR,” I put it to a friend a few years later, “is my home in America.”

And that’s the way it was for over 30 years, through the advent of Talk of the Nation and This American Life, of On the Media and Here & Now. NPR became the soundtrack of my life — when I drove, cooked, ate, exercised, did laundry — three or four hours a day, every day.

That is, until around the beginning of last year. My discontent had been building since the previous summer, the summer of the George Floyd protests. It was clear from the beginning that the network would be covering the movement not like journalists but advocates. A particular line was being pushed. There was an epidemic of police violence against unarmed African-Americans; black people were in danger of being murdered by the state whenever they walked down the street. The protests were peaceful, and when they weren’t, the violence was minor, or it was justified, or it was exclusively initiated by the cops. Although we had been told for months to stay indoors, the gatherings did not endanger public health — indeed, they promoted it. I supported the protests; I just did not appreciate the fact that I was being lied to.

But it wasn’t just that story. Overnight, the network’s entire orientation had changed. Every segment was about race, and when it wasn’t about race, it was about gender. The stories were no longer reports but morality plays, with predictable bad guys and good guys. Skepticism was banished. Divergent opinions were banished. The pronouncements of activists, the arguments of ideologically motivated academics, were accepted without question. The tone became smug, certain, self-righteous. To turn on the network was to be subjected to a program of ideological force-feeding. I was used to the idiocies of the academic Left — I had been dealing with them ever since I started graduate school — but now they were leaking out of my radio.

Nor was it only NPR. One by one, the outlets that I counted on for reliable reporting and intelligent opinion — that I, in some measure, identified with — fell in line. The New York Times, which was already in an advanced state of decay, surrendered completely. Ditto The New Yorker. The Atlantic was drifting in the same direction. Inroads appeared in The New York Review of Books. Satirists whom I admired for their alert sense of irony, their ability to recognize the absurdity at all points of the political spectrum — Stephen Colbert, John Oliver — got the new religion, and started preaching sermons.

“Moral clarity” became the new journalistic standard, as if the phrase meant anything other than tailoring the evidence to fit one’s preexisting beliefs. I was lamenting the loss, not of “journalistic objectivity,” a foolish term and impossible goal, but of simple journalistic good faith: a willingness to gather and present the facts that bear upon an issue, honestly and clearly, regardless of their implications.

For months, I felt trapped, alone with my incredulity. Was I the only person seeing this? Every time I turned on NPR, my exasperation grew — basically, I was hate-listening after a certain point — but what was the alternative? I literally couldn’t think of any. Then, by sheer dumb luck, I was invited on a podcast to discuss a book I had recently published. It was The Unspeakable, with Meghan Daum, and while I had never thought of myself as a podcast person, I so enjoyed myself, was so impressed with her intelligence and humor, that I became a listener.

I quickly discovered that there was another person seeing what I had been seeing, and not only seeing it, but talking about it: frankly, fearlessly, incisively, in public. And not only one person. For I also discovered, from references she dropped, that there were other podcasts like hers, ones where things you weren’t supposed to talk about were talked about, where things you weren’t supposed to say were said. But how was I going to find the time to listen to them, on top of all that NPR? And then it came to me: I could just stop listening to NPR.

So that is pretty much what I did. Now, in addition to The Unspeakable, I listen to Blocked and Reported (Katie Herzog and Jesse Singal), The Dishcast (Andrew Sullivan), The Glenn Show (Glenn Loury, with John McWhorter as a regular guest), Honestly (Bari Weiss), and Liberties Talk (Celeste Marcus). I don’t agree with everything these people say, still less with everything their guests do. Weiss is on the center-Left, Sullivan and Loury on the center-Right, but more to the point, all of these figures are heterodox, which means that their positions aren’t predictable.

But I didn’t start listening to them because I felt I had a civic duty to expose myself to opinions I disagree with. I started listening to them because I couldn’t stand the bullshit anymore. Because I needed to let in some air. They make me think. They introduce me to perspectives that I hadn’t entertained. They teach me things, and they are usually things the Times or NPR won’t tell you.

I have learned about the lab-leak hypothesis before it became an acceptable topic of discourse. About the lunacy of transgender orthodoxy (“affirmative therapy” for small children, the “cotton ceiling”). About the real statistics on police killings of unarmed black people (according to a Washington Post database, the number shot to death came to 18 in 2020, 6 in 2021). About the truth about Matthew Shepard (who was murdered, by a sometime lover and another acquaintance, over drugs), Jacob Blake (who was shot while stealing his girlfriend’s car, kidnapping her children, resisting arrest, and trying to stab a cop), and Kyle Rittenhouse (who worked in Kenosha, had a father who lived there, and was out that night, however misguidedly, to protect property and provide medical assistance).

More broadly, I have learned of the emergence of an alternative ecosystem of independent-minded journalists, experts, and thinkers, many of them exiles, voluntary or otherwise, from the established media. They are free of institutional allegiances. They are unintimidated by the Twitter mob. They are committed to free inquiry and free speech. They are unafraid of debate. For the first time in a good long while, I feel myself reflected in the public sphere. I have a home, once again, in America.

We talk incessantly these days about political polarization. Americans are hunkered down in our camps, we say, in our tribes. We are blue versus red, urban versus rural, secular versus religious. But wherever there are tribes, there are individuals who leave their tribe: renegades, heretics, converts; expatriates, emigrants, exiles. The late, great anthropologist David Graeber remarked that despite what we tend to believe about pre-modern social formations — that they were self-enclosed and inescapable — some five percent of their inhabitants, on average, left their group.

So it clearly is today, whatever the exact percentage. We rarely talk about this, but we should. It would help us perceive that our tribes, mentally and socially, are not so inescapable, so self-enclosed. That we have options. That there aren’t just two camps. That you do not have to join a camp at all. Because most of the people who leave one, I would venture to say, do not join the other. They become, as we say, politically homeless: anti-Trump conservatives who do not recognize what’s happened to their movement or their party; progressives, like me, who are disgusted at the spectacle of what progressivism has become.

But maybe the most important reason to talk about the existence of today’s political renegades and ideological heretics is to enable each of them, each of us, to feel less lonely. To live within a tribe is to enjoy the reassurance that you’re one of many. To leave one — to break one’s attachments, to call down the condemnation of one’s peers and friends — is necessarily to feel that you’re alone. But you are not alone.

So why do people leave? How do they change their minds? Different ways, I think. There is the lightning conversion, the stunning realization that everything you’d previously thought is wrong, and everything you’d thought is wrong is right. Today that sometimes seems to happen to individuals who are raised in restrictive religious environments and who find themselves exposed, accidentally or otherwise, to the skepticism and relativism of the secular world — though obviously the road to Damascus can lead in the other direction, the direction of faith. There is the opposite experience: the feeling not that you have changed but that your tribe has — something that many are feeling with respect to one or other of the major political formations. There is the slow accretion of countervailing information that eventually leads (gradually, then suddenly, like Hemingway’s bankrupt) to a change in one’s view of reality, the way a scientist changes their mind.

But for me the most important way, and not just because it is the one I find most salient for me, is this. You change your mind when you consent to stop ignoring things you know full well but do not want to think about — things that you push to the edges of consciousness, or all the way out. Few of us are scientists. We do not gather facts through careful, ordered processes; we aren’t compelled to make our arguments in formal terms in front of expert referees. Our thinking is less about finding the truth than about making ourselves feel good. And so when we encounter a countervailing piece of information, an uncomfortable truth, we dismiss it as an anomaly, or as not undermining the general point, forgetting the previous “anomalies” and not regarding how they might together utterly destroy the point.

To overcome such a block, to look in the face an unwelcome reality, is first consternation, then liberation. Anyone who’s been in therapy will understand this. The truth always feels good, on a certain level, just because it is the truth. It relieves us of the psychic stress it costs us to resist it.

A few examples from my own thought. Some concern the recognition that we on our side are not any better, in many respects, than those scoundrels on the other. Yes, conservatives are making common cause with authoritarian regimes, but only lately did I let myself acknowledge that the Left has done the same for many years: with Cuba still today, Nicaragua in the 80s, North Vietnam in the 60s, the Soviet Union in the 30s. Yes, Republican leaders are cowards who refuse to denounce the Trumpian extremists in their ranks, but only recently did I allow myself to see that many leaders on the Left are equally spineless, equally faithless, equally complicit in the face of the extremists on their own side. For a lifelong Leftist pushing sixty, admitting this is, as Joe Biden might say, a big fucking deal.

But those are just examples, and they and others like them add up to far more than the sum of their parts. For knowing now how wrong I think I’ve been about so many things, knowing too that outlets and authorities I trusted have been, at the least, not telling the entire truth, and sometimes outright lying; knowing furthermore that others, ones to which I’m not “supposed” to pay attention, might supply the fact or argument that challenges another unexamined assumption — all this has been, to use one of Daum’s favorite words, destabilizing. She started her podcast, she’s said, because she doesn’t know what to think anymore, and when I first heard her say that, I smugly dissented. No more. There are plenty of issues on which I still possess a firm opinion, but there are none, I now believe, on which my opinion cannot be overturned.

History is changing, fast. Stabilities are fracturing; intellectual borders are shifting. New movements have emerged, impelled by hidden emotional currents, impelled in turn by forces economic, technological, environmental. But history, I’ve learned, isn’t just something that happens out there. The upheavals it causes are psychic, as well. I had read about this with respect to people in the past, but now I find that I am living it. But that is the thing about history: we always think of it as happening to others, until it comes for us.

***

NOTE: I originally wrote this essay for a different publication. It was one with which I’ve had a long and fruitful relationship, and the editor-in-chief, who is retiring, invited me to contribute to his valedictory issue. His initial reaction was positive, to say the least. “Like all your best pieces,” he wrote, “and like many of the other best pieces I’ve run, this one makes me a little scared, but also makes me excited by the prospect of waking people up. It wakes me up. I’ve felt some of this without ever quite admitting it to myself.”

This, I should say, was according to plan. While politically neutral in theory, the journal had been drifting in the same direction as the rest of the mainstream media. Waking up his readers, whom I doubt had ever heard this kind of argument before, was exactly my intention.

Alas, it was not to be. Two weeks later, the editor wrote me again. “[T]he more I’ve thought about it, the less comfortable I’ve become with associating [the journal] with many of the assertions you make…. [T]here is too much in your piece that I could not defend.”

I had written a piece about the truths we aren’t allowed to utter on the Left, but that truth too, apparently, must not be uttered. The editor, it seemed, did not appreciate the irony. – W.D.